Advent: Waiting with Courageous Love

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Advent: Waiting with Courageous Love

Advent is a season of God’s nearness disguised as waiting. The readings today gather our restlessness and fears into the firm grip of a Father who says, “Do not be afraid; I will help you.” They also set before us the figure of John the Baptist, the hinge between expectation and fulfillment, and they invite a response that is both tender and urgent. Grace is not sleepy; it is patient and powerful, restoring deserts and rousing the heart to courageous love.

A Hand That Holds Our Fear

Isaiah speaks to a people who feel small: “worm Jacob… maggot Israel.” The language is bracing, not to degrade, but to name the truth of vulnerability. Into this littleness, God places his hand. This is not a distant reassurance; it is a grasp. Many today know the tremor of anxiety: jobs uncertain, relationships strained, headlines relentless, bodies tired, attention frayed by screens. Fear often masquerades as control or cynicism; it can calcify into a low-grade despair.

God’s answer is not a pep talk but presence. He both consoles and commissions: he will make his people a “new, sharp threshing sledge”; striking imagery for a community once fragile, now capable of leveling the mountains that menace them. Grace does not remove our smallness; it fills it with divine strength. In Advent, the Almighty chooses smallness himself, taking flesh as an infant. The hand that holds our fear is the same hand that shapes us for mission.

When Deserts Bloom

Isaiah imagines springs erupting in wastelands, rivers lacing bare heights, and a surprising forest in the sand; cedar beside acacia, myrtle near olive, cypress with plane and pine. God’s restoration is not monochrome; it is an ecosystem of hope. Many carry private deserts: grief that lingers, addiction that isolates, marriages that have gone quiet, prayer that feels dry. Our world bears visible deserts too: neighborhoods without clean water, communities scorched by violence or indifference, a planet groaning under misuse.

The promise is not fantasy. Christ does not sidestep our barrenness; he irrigates it. But notice how: God answers the afflicted and then plants. Planting is patient and concrete; soil, seed, water, season. Divine mercy often looks like small, faithful acts that, over time, change the climate of a soul or a city: a consistent phone call to someone lonely; a habit of Sabbath for a burnt-out parent; advocacy for safe water; choosing presence over performance at the dinner table. God’s rivers often arrive through the channels of our availability.

The Kingdom’s Holy Urgency

Jesus calls John the Baptist the greatest born of women; and then adds that “the least in the Kingdom of heaven is greater than he.” John stands at the threshold; he prepares the way. Yet in Christ, the Kingdom breaks in, and those joined to him share a life John could only announce. By baptism and Eucharist, the smallest disciple carries a treasure surpassing the Old Testament’s brightest torchbearer. This is not to diminish John; it magnifies the gift we have received and too easily forget.

Then comes a hard line: “From the days of John the Baptist until now, the Kingdom of heaven suffers violence, and the violent are taking it by force.” The Kingdom draws opposition; think of Herod’s prison and, soon, the Cross. But there is also a holy “violence”: a decisive, courageous love that refuses sin’s inertia. In a world lulled by doomscrolling and choreographed outrage, Jesus praises not aggression but resolve; the willing self-denial that clears room for God, the moral courage that tells the truth, the mercy that risks forgiveness. Advent is a season for this kind of urgency.

Strong by Love, Not Domination

Christian “force” is never coercion; it is the strength of charity. It looks like breaking cycles of retaliation in a family argument, stepping out of online echo chambers to listen honestly, resisting the simmering contempt that passes for sophistication. It looks like confession after a long absence, or asking forgiveness without managing the outcome. The saints call this asceticism; psychologists might call it building new neural pathways for virtue. Either way, grace heals and elevates freedom, teaching the heart to choose the good with clarity and joy.

Slow to Anger: The Pace of God

The psalm sings: “The Lord is gracious and merciful, slow to anger, and of great kindness.” Advent trains us in this divine tempo. God’s slowness is not delay; it is steadfastness. If the Kingdom calls for urgency, the God who advances it is patient. Bringing this into daily life can be as simple; and as hard; as pausing one breath before replying, letting a harsh email sit for an hour, practicing gratitude when cynicism is easier, or choosing presence over productivity with a child who wants attention more than answers. To be “slow to anger” is not passivity; it is power restrained by love.

Saint Damasus I: Shepherd of Memory and Clarity

Today’s optional memorial of Saint Damasus I (pope from 366–384) offers a companion for Advent resolve. His election was marred by controversy and even violence in Rome, yet he served as a physician of unity and truth. Damasus championed the full divinity of Christ against confusion in his age, supported the Council of Constantinople (381), honored the martyrs by restoring their tombs and composing inscriptions, and; crucially; encouraged his secretary, Saint Jerome, in producing a reliable Latin translation of Scripture that would shape Christian prayer and doctrine for centuries.

In a world of fractured narratives, Damasus teaches the sanctity of memory and the necessity of clarity. Love the Scriptures. Learn the names and stories of the martyrs. Let the faith be not only personal warmth but also luminous truth. Advent needs both tenderness and backbone.

Practicing Advent Resolve

God still says, “Fear not; I will help you.” He takes small hands and makes of them instruments of harvest. He plants forests where we expected only sand. He awakens a holy urgency that looks, in the end, like love made brave. May the Just One rain down, may the earth receive him, and may our lives become springs in the places that thirst. Whoever has ears; now is the time to listen, and to live what we hear.